Sunday, January 5, 2020
NEW poems in Poetry Magazine
Very excited to have 2 poems included in the latest issue of Poetry!!!
Please click these links:
One-- For the Feral Splendor That Remains
Two-- Altered After Too Many Years Under the Mask
Thursday, January 2, 2020
Gender Spectrum
The goddess Quan Yin was originally male, then spent years as both male and female, until finally becoming the famous female deity of compassion celebrated globally today. Nowhere have I read of Quan Yin's gender fluidity and transition as being controversial as it would be in monotheistic doctrines and scriptures. The transformative gender of the goddess seems gradual and natural, a beautiful and accepted blossoming.
The herb rosemary is regarded today as possessing male solar energy but was initially regarded as female; in fact,
there was an adage that once said, "Where rosemary grows, the woman
rules." Keeping with the transformative ease of gender in both Quan Yin
and the metaphysical properties of rosemary, this ritual is
open to gender flux. Keep in mind that the (Soma)tic note-taking in the ritual
is not expository writing, but relying on the writer trusting themselves at the
moment enough to allow an unimpeded flow of words. That said, let us delve into
the question of gender as a continuum. The complexity of such an issue is
something exciting to take on, not merely imagining being the opposite of
whatever gender we feel we are, but also a much broader range of multiple
genders. Consider how and why your ideas of gender would make third or fourth
genders more or less male or female. What if a fifth gender was not more male
or female, but something else entirely? What does this question mean to you?
Please
have a few sprigs of fresh rosemary available, and let's assign it as being the
magical tool for riding the gender spectrum. Each time you smell it, face a new
direction, and imagine yourself able to be a different gender. Let's say there
are as many as 9 or more to explore. Sniff the herb, face a new direction, rub
a little of the oil from its leaves on your forehead in a circular motion, like
opening a portal. Keep going, making unique and wildly imaginative ideas of
gender, and surprise yourself. Write as fast as you can in your notebook.Sunday, December 29, 2019
Getting Ready!
I am spending time with friends in New York the weekend before New Years Day 2020. There is going to be a heavy rainstorm, as much as an inch and a half of water. This approaching storm is PERFECT for a ritual cleanse to prepare for the new calendar.
There is a secluded section of the yard where we can each spend time privately standing naked with head back, facing the oncoming water, arms stretched as high as we can reach. We are going to build the ritual ingredients, but the focus is around each of us getting time in the storm. We will be writing notes for the poem before and after the rain, but also explaining what we want for the coming year without words. It could be drawing, dancing, whatever we want to communicate without words. We plan on having 9 ingredients, and these are just two so far. HAPPY NEW YEAR! MORE POETRY! MORE CREATIVITY! THEREFORE MORE SOLUTIONS FOR THE WORLD!
Wednesday, October 9, 2019
(Soma)tic Poetry Ritual Introduction
Through our imaginations, we extend and expand the possibilities of ideas and decisions. Having a creative practice can lead to a life that is unafraid of looking for what needs to be changed, and then changing it. When Albert Einstein said, "Imagination is more important than knowledge," he was asking us to understand how bringing new ideas we create for the world is more crucial than finding ways to sustain life under the decay of old templates.
I come from factory workers, people who work long, exhausting days. The factories disturbed me as a child because everyone seemed unhappy, and I wanted another kind of life as a writer. Very early, I observed how my family became extensions of machinery at their jobs for most of their waking hours, and the toll that took on their physical, spiritual and emotional lives.
As a teenager in the 1980s, I ran away to the city of Philadelphia to be a poet. For years I was writing, just as I had wanted to do, but there was something wrong, something I did not fully understand until 2005. At first, I thought that because I had begun my young adult life in the early years of the AIDS epidemic, I had become easily distracted and unable to focus my attention. So much of our time had been devoted to helping friends with basic things like delivering food and helping with doctor appointments. Then, of course, many visits to different hospitals, and then there were the funerals. I went to so many funerals I often conflate them in my mind. Maybe it is PTSD that robs me of my days, I told myself, but yet I had been working very hard in therapy on memories of trauma lodged in my mind and body.
My problem, it turned out, was learned and absorbed as a child by the factory workers who raised me. To cope with being extensions of machinery all day at work, they developed a technique of turning off the present, keeping their minds in the past or the future. The problem with such a mechanism is that they cannot easily switch it off after going home. When raised by people who have lost the present, it may take a long time to recognize what has happened, and then when we do we will need more time to discover a way of recovering the present, and for me, that is where (Soma)tic poetry rituals come in. When I listen to my family, they tell me of things that depress them about the past, or of what makes them fearful of the future. These rituals, as it turns out, do not just help me remain in the present to write poems, they also give me newly mindful days for investigating the world around me, wherever I find myself.
You, of course, do not have to be raised by factory workers to lose the present. As we increase efficiency, we increase brutality, and that vibration leaves no one untouched. We can reinvent our response to a given space, clearing the way for extraordinary access to the libraries of color, temperature, and time inside language. No matter who you are, if you fall into a ritual of art or writing for a week, that is all the time you need to realize there are brilliant parts of yourself waiting to be opened, released.
Creating a poem is more important to me than having written poems. From 1975 to 2005, I wrote poems through the old fashioned method of being inspired. There was no shortage of awe, and I found that the more I wrote, the more fantastic the world revealed itself to be, channeling constant inspiration into me. In 2005 I finally discovered this coping mechanism I had learned from my factory working family, a device that tended to make me as depressed and anxious as they are. Realizing the loss of the present was a crisis. It took nearly a month to develop the idea of (Soma)tic poetry rituals to anchor me in what I call an "extreme present," meaning I cannot think about anything except the ritual when I am writing inside it. The ease and simplicity of the solution gave me all I needed to realize there is creative viability in everything around me at all times.
(Soma)tics attune the mind through a steady supply of physical application, driving the language toward the Soma inside the Somatic. The rituals where the writing occurs are capable of connecting us to all consciously enacted ritualistic behavior from the past and future. To me it is the opposite of time travel, it is the halting of time, it is the collapsing of the walls separating us from where we have been, where we are going, and beyond. And this is in the best sense of the word "ritual," the ritual to find the energy lines under our feet and fire rituals to acknowledge the mysterious and fastened 98.6 degrees Fahrenheit inside every human being no matter where we live.
For the first ritual in 2005 I ate a single color of food for 7 days, and I also wore the color. At the end of the first day after eating only red food and wearing a long red wig with the right side in curls, and the left side straight, I reflected on how my attention and writing had been kept present, unlike anything I had previously experienced. I also realized that without the ritual, I would have never written that poem at any other time for any other reason. (Soma)tic rituals orchestrate the space of the writing, which has an extraordinary effect on how the language constructs itself into the resulting architecture. Any additional ingredient in the ritual, or shift of an existing ingredient will also alter the poem.
It is through our connection to ritual where the experience is horizontal, where we can imbibe with everyone living and dead and with people yet to be. The poet Robert Desnos has a line, "the living and the dead give in and wave to me." This is a place where poetry is capable of taking us, a real place where all of time is suddenly present. Rituals can reconnect us to one another and the natural cycles of life and help put an end to our alienation from the planet. Rituals for creating poems have the power to change us in ways we have yet to fully explore. I completely believe in the strength of poetry!
I come from factory workers, people who work long, exhausting days. The factories disturbed me as a child because everyone seemed unhappy, and I wanted another kind of life as a writer. Very early, I observed how my family became extensions of machinery at their jobs for most of their waking hours, and the toll that took on their physical, spiritual and emotional lives.
As a teenager in the 1980s, I ran away to the city of Philadelphia to be a poet. For years I was writing, just as I had wanted to do, but there was something wrong, something I did not fully understand until 2005. At first, I thought that because I had begun my young adult life in the early years of the AIDS epidemic, I had become easily distracted and unable to focus my attention. So much of our time had been devoted to helping friends with basic things like delivering food and helping with doctor appointments. Then, of course, many visits to different hospitals, and then there were the funerals. I went to so many funerals I often conflate them in my mind. Maybe it is PTSD that robs me of my days, I told myself, but yet I had been working very hard in therapy on memories of trauma lodged in my mind and body.
My problem, it turned out, was learned and absorbed as a child by the factory workers who raised me. To cope with being extensions of machinery all day at work, they developed a technique of turning off the present, keeping their minds in the past or the future. The problem with such a mechanism is that they cannot easily switch it off after going home. When raised by people who have lost the present, it may take a long time to recognize what has happened, and then when we do we will need more time to discover a way of recovering the present, and for me, that is where (Soma)tic poetry rituals come in. When I listen to my family, they tell me of things that depress them about the past, or of what makes them fearful of the future. These rituals, as it turns out, do not just help me remain in the present to write poems, they also give me newly mindful days for investigating the world around me, wherever I find myself.
You, of course, do not have to be raised by factory workers to lose the present. As we increase efficiency, we increase brutality, and that vibration leaves no one untouched. We can reinvent our response to a given space, clearing the way for extraordinary access to the libraries of color, temperature, and time inside language. No matter who you are, if you fall into a ritual of art or writing for a week, that is all the time you need to realize there are brilliant parts of yourself waiting to be opened, released.
Creating a poem is more important to me than having written poems. From 1975 to 2005, I wrote poems through the old fashioned method of being inspired. There was no shortage of awe, and I found that the more I wrote, the more fantastic the world revealed itself to be, channeling constant inspiration into me. In 2005 I finally discovered this coping mechanism I had learned from my factory working family, a device that tended to make me as depressed and anxious as they are. Realizing the loss of the present was a crisis. It took nearly a month to develop the idea of (Soma)tic poetry rituals to anchor me in what I call an "extreme present," meaning I cannot think about anything except the ritual when I am writing inside it. The ease and simplicity of the solution gave me all I needed to realize there is creative viability in everything around me at all times.
(Soma)tics attune the mind through a steady supply of physical application, driving the language toward the Soma inside the Somatic. The rituals where the writing occurs are capable of connecting us to all consciously enacted ritualistic behavior from the past and future. To me it is the opposite of time travel, it is the halting of time, it is the collapsing of the walls separating us from where we have been, where we are going, and beyond. And this is in the best sense of the word "ritual," the ritual to find the energy lines under our feet and fire rituals to acknowledge the mysterious and fastened 98.6 degrees Fahrenheit inside every human being no matter where we live.
For the first ritual in 2005 I ate a single color of food for 7 days, and I also wore the color. At the end of the first day after eating only red food and wearing a long red wig with the right side in curls, and the left side straight, I reflected on how my attention and writing had been kept present, unlike anything I had previously experienced. I also realized that without the ritual, I would have never written that poem at any other time for any other reason. (Soma)tic rituals orchestrate the space of the writing, which has an extraordinary effect on how the language constructs itself into the resulting architecture. Any additional ingredient in the ritual, or shift of an existing ingredient will also alter the poem.
It is through our connection to ritual where the experience is horizontal, where we can imbibe with everyone living and dead and with people yet to be. The poet Robert Desnos has a line, "the living and the dead give in and wave to me." This is a place where poetry is capable of taking us, a real place where all of time is suddenly present. Rituals can reconnect us to one another and the natural cycles of life and help put an end to our alienation from the planet. Rituals for creating poems have the power to change us in ways we have yet to fully explore. I completely believe in the strength of poetry!
Friday, July 12, 2019
THE MAGICIAN TAROT CARD: We Must Understand Our Creativity Is An Organ, A Vital One
for Ian L.C. Swordy and Eleanor Swordy
The Magician is pointing toward Jupiter with one
hand while the other points to Earth for grounding of the transmission. Draw this card to be told you are brilliant,
and all you need to do is finally realize you must fully embrace your creative
tools and integrate them into your daily life's work, pleasure, and
sustenance. The Magician has access to
all four Earth elements with the ability to draw down a fifth, and sometimes a
sixth element from Jupiter. It is time
to awaken every living human's creative organ.
There are catastrophic predictions for the near future, and the only way
we are going to survive and thrive together is to imagine where to best place
our energies today collectively.
You must listen to your intuitive self, which flows through
your heart chakra. Listen as in trust
what you are hearing, then trust yourself that you can do it. Now is not the time to hesitate, now is the
time to leap and know the forces guiding you also have your back. For a (Soma)tic poetry ritual with the
Magician in this time of ecological crisis build it progressively for 9 days,
each day adding a new ingredient. Start
with how we take for granted our waste.
Liquid, solid, which are hazardous, which are biodegradable? Start with a daily awareness of all forms of
waste we produce and where we think they go, then investigate further to find
out where they actually go.
The Magician offers the opportunity to experience seeing
limitless potential where we used to imagine a world with very limited
prospects regrettably. A new ingredient to
the ritual involves meditating on the four elements we possess in and on our
bodies. Fire: every human being is 98.6
degrees Fahrenheit. Have you ever been
outside on a day when it is 98 degrees?
That is precisely what it is like deep inside our bodies. Feel the warmth exit your mouth; the exiting
air had just visited the flame that keeps you burning. Earth: flesh, hair, run your tongue along
your teeth, the most immediate connection to your skeleton. Air: breathe again; imagine what must be
present in the air to keep you healthy and alive. Breathe deeply, exhale slowly until you can
no longer exhale any longer, then slowly inhale until you can no longer inhale,
then hold it for half a minute. How
delicious is the air? Water: tears,
saliva, blood, where are your fluids in your body right now? Where are the fluids flowing or stored? Now focus on all four elements of your body
at once, eyes closed, quietly listening, feeling the strength and also the
fragility of your body and life.
If you draw the Magician card in reverse, the solution is
simple, turn around and look. Where have
you been guarding your priorities of life as a living, breathing artist? Who are you defending them from and what kind
of criticism do you fear? Bronnie Ware
was a nurse who worked with dying patients for many years and kept track of
their regrets. The number one regret of
the dying is, "I wish I'd had the courage to live a life true to myself,
not the life others expected of me."
Always remember this, and let this knowledge help you find your
strength. Stand outside barefoot on the
naked Earth for twenty minutes.
Understand you are a lightning rod, then write, write, write!
Friday, June 14, 2019
CRY WITH ME MISTER
Sketching plans for a new public (Soma)tic Poetry Ritual where I sit at a table with a sign that reads CRY WITH ME MISTER. This is an invitation to cry, or to talk about the need to cry, or that they never cry, or wish they cried more, or think I'm a faggot for crying, WHATEVER THEY NEED TO SAY ABOUT CRYING!
This will not be exclusively for men or people who identify as male, but such humans are encouraged to join me in the experience of emotional release.
This will not be exclusively for men or people who identify as male, but such humans are encouraged to join me in the experience of emotional release.
Friday, June 7, 2019
BODEGA MAGAZINE, issue #82
Subscribe to:
Comments (Atom)







